Languages of Europe. The black line
divides the zones traditionally (or politically) considered inside the
European subcontinent. Northern dialects are all but Greek and Kurdish (Iranian);
Armenian is usually considered a Graeco-Aryan dialect, while Albanian is
usually classified as a Northern one. Numbered inside the map,
non-Indo-European languages: 1) Uralic languages; 2) Turkic languages; 3)
Basque; 4) Maltese; 5) Caucasian languages. |
The so-called Schleicher's fable is a poem composed in PIE, published by August Schleicher in 1868, originally named “The Sheep and the Horses”. It is written here in the different reconstructible IE dialects for comparison.
The immediate parent dialect of each proto-language is enclosed in parentheses.
A Common PIE version (ca. 3500 BC?): H3owis
h1ekwōs-kwe.
• H3owis, kwesjo wl̥h1neh2
ne h1est, •
h1ekwoms
spekét, •
h1oinom
gwr̥h3úm
woghom wéghontm̥, •
h1oinom-kwe
megeh2m
bhorom, •
h1oinom-kwe
dhh1ghmonm̥ h1oh1ku
bhérontm̥. • H3owis
nu h1ékwobhjos
weukwét: • “Kr̥d h2éghnutoi
h1moí, •
h1ekwoms
h2égontm̥ wih1róm
wídn̥tei”. •
H1ekwōs
tu weukwónt: “Kludhí, h3owi! • kr̥d
h2éghnutoi
n̥sméi
wídn̥tbhjos: •
h2ner,
potis, h3owjom-r̥ wl̥h1neh2m̥
• swebhei gwhermom westrom kwr̥neuti”. • H3owjom-kwe wl̥hneh2 ne h1esti. • Tod kékluwos h3owis h2egrom bhugét.
Common Anatolian (PAn), 2500 BC |
Europe’s IE (IE IIIb), ca.
2500 BC |
Howis
ekwōs-kwe. |
Owis ekwōs-kwe. |
Howis,
kwesjo wl̥neh
ne est, |
Owis, kwesjo wl̥̄nā ne est, |
ekwons spekét, |
ekwons spekét, |
oikom gwr̥rúm wogom wégontm̥, |
oinom gwr̥úm woghom wéghontm̥, |
oikom-kwe megehm borom, |
oinom-kwe megām bhorom, |
oikom-kwe dgomonm̥ oku bérontm̥. |
oinom-kwe dhghomonm̥ ōkú bhérontm̥. |
Howis
nu ékwobos wūkwét: |
Owis nu ékwobhos weukwét: |
“Kr̥di xégnutor moi, |
“Kr̥di ághnutoi moi, |
ekwons xégontm̥ wiróm wídn̥tę”. |
ekwons ágontm̥ wīróm wídn̥tei”. |
Ekwōs tu weukwónt: “Kludí, howi! |
Ekwōs tu weukwónt: “Kludhi, owi! |
kr̥di hegnutor n̥smę wídn̥tbos: |
kr̥di ághnutoi n̥sméi wídn̥tbhjos: |
hner, potis, howjom-r̥ wl̥nehm |
ner, potis, owjom-r̥ wl̥̄nām |
swebę gwermom wéstrom
kwr̥nūdi”. |
sebhei gwhormom
westrom kwr̥neuti”. |
Howjom-kwe
wl̥neh
ne esti. |
Owjom-kwe wl̥̄nā ne esti. |
Tod kékluwos howis hegrom bugét. |
Tod kékluwos owis agrom bhugét. |
Proto-Aryan (IE IIIa), ca.
2500 BC |
Proto-Greek (IE IIIa), ca. 2500 BC |
Awis aķwās-ka. |
Owis ekwoi-kwe. |
Awis, kasja wr̥̄nā na āst, |
Ówis, kweho
wl̥̄nā ne ēst, |
akwans spaķát, |
ekwons spekét, |
aikam
gr̥úm
wagham wághantm̥, |
oiwom
kwhr̥um
wokhom
wekhontm̥, |
aikam-ka magham bharam, |
oiwom-kwe megām phorom, |
aikam-ka dhghámanm̥ āķu bharantm̥. |
oiwom-kwe khthómonm̥ ōku phérontm̥. |
Awis nu
áķwabhjas áwaukat: |
Ówis
nu ékwophos
éweukwet: |
“Ķr̥di
ághnutai mai, |
“Kr̥di ákhnutoi moi, |
aķwans aģantam wīrám wídn̥tai”. |
ekwons ágontm̥ wīróm wídn̥tei”. |
Áķwās tu áwawkant: “Ķrudhí
avi! |
Ékwoi tu éwewekwont: “Kluthi, owi! |
ķr̥d ághnutai
n̥smái wídn̥tbhjas: |
kr̥d ágnutoi n̥sméi wídn̥tphos: |
nar, patis, awjam-r̥ wr̥̄nām |
anér, potis, owjom-r̥ wl̥̄nām |
swabhi
gharmam wastram kr̥nauti”. |
sephei kwhermom westrom kwr̥neuti”. |
Awjam-ka
wr̥̄nā
na asti. |
Owjom-kwe
wl̥̄nā
ne
esti. |
Tat
ķáķruwas awis aģram ábhugat. |
Tot kékluwos owis agrom
éphuget. |
Proto-Celtic
(ca. 1000 BC) |
Proto-Italic
(ca. 1000 BC) |
Owis ekwoi-kwe. |
Owis ekwoi-kwe. |
Owis, kwesjo wlānā ne est, |
Owis, kwesjo
wlānā ne est, |
ekwōs
spekét, |
ekwōs
spekét, |
oinom barúm woxom
wéxontam, |
oinom grāwúm woxom wéxontem, |
oinom-kwe megam borom, |
oinom-kwe
megam
φorom, |
oinom-kwe dxoniom āku berontam. |
oinom-kwe
xomonem
ōku φerontem. |
Owis nu ékwobos weukwét: |
Owis
nu ékwoφos weukwét: |
“Kridi
áxnutor mai, |
“Kordi axnutor mei, |
ekwōs
ágontom wīróm
wídanti”. |
ekwōs ágontom wīróm
wídentei”. |
Ekwoi tu wewkwónt: “Kludi, owi! |
Ekwoi tu wewkwónt: “Kluþi, owi! |
kridi
áxnutor ansméi wídantbjos: |
kordi axnutor ensméi wídentφos: |
ner,
φotis, owjom-ar wlānām |
ner,
potis, owjom-or wlānām |
sebi gwormom
westrom kwarneuti”. |
seφei
ghormom westrom
kworneuti”. |
Owjom-kwe
wlānā ne esti. |
Owjom-kwe
wlānā ne
esti. |
Tod kéklowos owis agrom bugét. |
Tud kékluwos owis agrom
φugít. |
Pre-Proto-Germanic (ca. 1000 BC) |
Proto-Balto-Slavic (ca. 1000 BC) |
Awiz
exwaz-xwe. |
Awis
eķwōs-ke. |
Awiz, hwes wulnō ne est, |
Awis, kesja wilnā ne est, |
ehwanz
spexét, |
eķwas
speķét, |
ainan
karún wagan wéganðun, |
ainan
grun waģan wéģantun, |
ainan-xwe
mekon baran, |
ainan-ke meģan baran, |
ainan-xwe gúmanan āxu béranðun. |
ainan-ke ģumanan ōķu bérantun |
Awiz
nu éxwamaz weuxwéð: |
Awis
nu
eķwamas wjaukét: |
“Hurti
ágnuðai mei, |
“Ķirdi ágnutei mei, |
exwanz
ákanðun werán wítanðī”.
|
eķwans
ágantun
wirán wíduntei”. |
Exwaz
tu wewxwant: “Hludi, awi! |
Eķwōs
tu wjaukunt:
“Ķludi,
awi! |
hurti
áknuðai unsmí wítunðmaz: |
ķirdi ágnutei insméi wídūntmas: |
ner, faþiz, awjan-aur wulnōn |
ner, patis, awjam-ir wilnān |
sibī warman wesþran hwurneuþi”. |
sebi
gormom westran kirnjautĭ”. |
Awjan-xwe
wulnō ne isti. |
Áwjam-ke
wilnā ne esti. |
Þat
héxluwaz awiz akran bukéþ. |
Ta
ķéķluwas awis
agram bugít. |
Translation: « The Sheep and
the Horses. • A sheep that had no wool • saw horses, • one pulling a
heavy wagon, • one carrying a big load, • and one carrying a man quickly. • The sheep said to
the horses: • “My heart pains me, • seeing a man driving horses”. • The horses said:
“Listen, sheep, • our hearts pain us when we
see this: • a man, the master, makes the
wool of the sheep • into a warm garment for
himself. • And the sheep has no wool”. • Having heard this, the sheep fled into the plain. »
The North-West Indo-European dialect continuum, also Europe’s Indo-European, was spoken in the European Subcontinent in the centuries on either side of 2500 BC, evolving into the Pre-Celtic, Pre-Italic, Pre-Latin (probably within Pre-Italic), Pre-Germanic, Pre-Baltic, Pre-Slavic (or Pre-Balto-Slavic) IE dialects, among others. Its original common location is usually traced back to some place to the East of the Rhine, to the North of the Alps and the Carpathian Mountains, to the South of Scandinavia and to the East of the Eastern European Lowlands or Russian Plain, not beyond Moscow.
Europe ca. 3200-2300 BC. The Germanic homeland
is usually traced back to Jutland and southern Scandinavia; present-day
Germany was the homeland for Celtic and Italic; the Eastern zone
corresponds to Balto-Slavic. Beekes (1995).
NOTE. According to Adrados (1998), “[o]ne has to distinguish, in this huge geographical space, different locations. We have already talked about the situation of Germans to the West, and by their side, Celtic, Latin and Italic speakers; Balts and Slavs to the East, the former to the North of the later. See, among others, works by Bonfante (1983, 1984), about the old location of Baltic and Slavic-speaking communities. Isoglosses of different chronology let us partially reconstruct the language history. Note that the output obtained with Phonetics and Morphology match up essentially those of Porzig, who worked with Lexica”.
Kortlandt (1989), also considers that “[i]t is possible that the speakers of Italo-Celtic must be assigned to the Globular Amphora culture, and that Germanic grew out of a later component of the Corded Ware horizon (…) The Indo-Europeans who remained after the migrations became speakers of Balto-Slavic. If the speakers of the other satem languages can be assigned to the Yamnaya horizon and the western Indo-Europeans to the Corded Ware horizon, it is attractive to assign the ancestors of the Balts and the Slavs to the Middle Dnieper culture [an eastern extension of the Corded Ware culture, of northern Ukraine and Belarus]. If the origin of this culture “is to be sought in the Sredny Stog, Yamnaya and Late Tripolye cultures” and this phase is “followed by a middle period where the classic Corded Ware amphorae and beakers appear” (Mallory 1989: 248), the course of events corresponds nicely with the development of a satem language which was drawn into the western Indo-European sphere of influence”. Similarly, Adrados (1980) about the dialectal situation of Slavic (under a linguistic point of view): “To a layer of archaisms, shared or not with other languages (…) Slavic added different innovations, some common to Baltic. Some of them are shared with Germanic, as the oblique cases in -m and feminine participle; others with Indo-Iranian, so satemization, Ruki sound law (more present in Slavic than in Baltic) (…) Most probably, those common characteristics come from a recent time, from secondary contacts between IE III B [=Northern IE] (whose rearguard was formed by Balto-Slavs) and A [=Southern IE] (in a time when Greeks were not in contact anymore, they had already migrated to Greece)”.
On the archaeological quest for the Urheimat, Mallory & Adams (2006) make a complete summary of the different frameworks and models used. About the Retrospective Method, still favoured by many linguists, it is the “method where one examines those archaeological cultures that must have been associated with different Indo-European language groups and attempts to work backwards to the ‘proto-culture’. The unit of analysis here is the so-called ‘archaeological culture’, a classification device employed by archaeologists to deal with similar and geographically confined material culture and behaviour (…) Many of the language groups of Europe, i.e. Celtic, Germanic, Baltic, and Slavic, may possibly be traced back to the Corded Ware horizon of northern, central, and eastern Europe that flourished c. 3200-2300 BC. Some would say that the Iron Age cultures of Italy might also be derived from this cultural tradition. For this reason the Corded Ware culture is frequently discussed as a prime candidate for early Indo-European”.
Italic (with Latin), Celtic and Germanic are usually classified within a common West Indo-European nucleus. Balto-Slavic, on the other hand, is usually placed somewhere outside that West IE core, but always in close contact with it, as a North-West Indo-European dialect. Linguists have pointed out language contacts of Italic with Celtic, Celtic with Germanic, and Germanic with Balto-Slavic. Southern dialectal isoglosses affect Balto-Slavic and Tocharian, and only partially Germanic and Latin.
NOTE 1. Celtic too shares isoglosses with Southern dialects, according to
Meier-Brügger (2003): “Celtic contacts with eastern Indo-Europe are ancient.
Compare the case, among others, of relative pronouns, which in Celtic,
contrarily to the Italic *kwo-/*kwi-, is represented by
*Hi̯o-, a characteristic that it
shares with Greek, Phrygian, Indo-Iranian and Slavic”. Even though
classifications of early proto-languages may vary depending on different
criteria, they all have a known common origin, which is generally easier to
reconstruct than their dialectal groupings. For example, if we had only some
texts of Old French, Old Spanish and Old Portuguese, Mediaeval Italian and
Modern Romanian and Catalan, then Vulgar Latin (ca. 200 AD) – i.e. the features
of the common language spoken by all Romance speakers, not the older,
artificial, literary Classical Latin (ca. 100 BC) still less Old Latin (ca. 700
BC) – could be easily reconstructed, but the dialectal groups not. In fact, the
actual groupings of the Romance languages are controversial, even knowing well
enough Archaic, Classic and Vulgar Latin, and the history of Romance languages.
Hence the difficulties in reconstructing and grouping individual North-West IE
dialects, but the certainty in reconstructing a common North-West or Europe’s
Indo-European language using raw linguistics, better explained if combined with
archaeological data.
NOTE 2. On the inclusion of Pre-Latin IE within West Indo-Europe, against it there are some archaeological and linguistic theories (see Szemerényi, Colin Renfrew; v.s. for J.P. Mallory); Polomé (1983) & Schmidt (1984) say innovations common to Celtic and Germanic (later than those common to Celtic, Latin and Germanic), come from a time when Latin peoples had already migrated to the Italian peninsula. On the unity of Proto-Italic and Proto-Latin, Adrados (1998): “dubious is the old unity scheme, no doubt only partial, between Latin and Osco-Umbrian, which has been rejected by famous Italian linguists, relating every coincidence to recent contacts. I am not so sure about that, as the common innovations are big; cf. Beeler 1966, who doesn’t however dispel the doubts. Obviously, according to the decision taken, there are different historical consequences. If one thinks that both linguistic groups come from the North, through the Alps (cf. Tovar 1950), from the end of the 2nd millennium, a previous unity can be proposed. But authors like Devoto (1962) or Szemerényi (1962) made Latin peoples come from the East, through Apulia”. There has been a continued archaeological and (especially) linguistic support by mainstream IE studies to the derivation of Italic (and Latin) from a West Indo-European core, even after critics to the old Italo-Celtic concept (C. Watkins Italo-Celtic Revisited, 1963, K.H. Schmidt Latein und Keltisch, 1986); see Porzig (1954), Dressler (1971), Tovar (1970), Pisani (1974), Lehmann (1974), Bonfante (1983, 1984), Beekes (1995), Adrados, Bernabé, Mendoza (1998), etc.; on the archaeological question, see Ghirshman (1977), Thomas (1984), Gimbutas (1985), Harall (1995),…
Evolution of the reconstructed laryngeals of Proto-Indo-European in Europe’s Indo-European include these vowel colourizations and compensatory lengthenings:
· PIE *H1, the neutral laryngeal: *h1a→a, *h1e→e, *h1o→o; *ah1→ā, *eh1→ē, *oh1→ō.
· PIE *H2, the a-colouring laryngeal: *h2a→a, *h2e→a, *h2o→a; *ah2→ā, *eh2→ā.
· PIE *H3, the o-colouring laryngeal: h3e→o, h3o→o; eh3→ō, oh3→ō.
· Often, but not always, interconsonantal H → a; as, *ph2tḗr → patḗr (cf. PII pitr).
· PIH *r̥H→r̥̄, *l̥H→l̥̄, *n̥H→n̥̄, *m̥H→m̥̄; also, iH→ī, uH→ū.
· PIH *H before consonants → EIE Ø; cf. PIE *h1dent-, EIE dentis (cf. PGk odōnts), “tooth”; PIE *h2stér-, EIE stḗr (cf. PGk astḗr), etc.
NOTE. The question is often made the other way round in IE studies, i.e. “according to these vowels reconstructed for North-West Indo-European, Proto-Greek and Proto-Indo-Iranian, which combination of laryngeal+vowel or vowel+laryngeal could make them all fit into a common mother-language?” For clarity purposes, Common PIE is taken in this book as example for the phonology of early dialects, but enough certainty in vocalism (for language revival purposes) is to be found only in EIE, PGk and PII; exact regularity or congruence of a common Proto-Indo-European phonology is neither necessary nor searched for, as there are many variations in the laryngeal theories proposed by scholars, who reconstruct from just one (Szemerényi) to eight (Puhvel) or nine (Adrados); a general reconstruction of three laryngeals is used here for its simplicity and wide acceptance today. For more on this see Appendix II.3, The Laryngeal Theory.
Spread of Germanic languages today.
NOTE. A few surviving inscriptions in a runic script from Scandinavia dated to ca. 200 are thought to represent a later stage of Proto-Norse; according to Bernard Comrie, it represents a Late Common Germanic which followed the “Proto-Germanic” stage. Several historical linguists have pointed towards the apparent material and social continuity connecting the cultures of the Nordic Bronze Age (1800-500 BCE) and the Pre-Roman Iron Age (500 BCE - 1 CE) as having implications in regard to the stability and later development of the Germanic language group. Lehmann (1977) writes “Possibly the most important conclusion based on archeological evidence with relevance for linguistic purposes is the assumption of 'one huge cultural area' which was undisturbed for approximately a thousand years, roughly from 1500-500 BC Such a conclusion in a stable culture permits inferences concerning linguistic stability, which are important for an interpretation of the Germanic linguistic data”. Also, on setting the upper boundary of a comprehensive description of Proto-Germanic grammar, Lehmann (2005) wrote: “a grammar of Proto-Germanic must be a description of the language from approximately 2500 BC to the beginning of the common era”.
The earliest evidence of the Germanic branch is recorded from names in the 1st century by Tacitus, and in a single instance in the 2nd century BC, on the Negau helmet. From roughly the 2nd century AD, some speakers of early Germanic dialects developed the Elder Futhark. Early runic inscriptions are also largely limited to personal names, and difficult to interpret. The Gothic language was written in the Gothic alphabet developed by Bishop Ulfilas for his translation of the Bible in the 4th century. Later, Christian priests and monks who spoke and read Latin in addition to their native Germanic tongue began writing the Germanic languages with slightly modified Latin letters, but in Scandinavia, runic alphabets remained in common use throughout the Viking Age.
Negau helmet. It reads (from right to left): harikastiteiva\\\ip, “Harigast the priest”.
· PIE voiceless stops change into PGmc. voiceless fricatives: p→f, t→θ, k→x, kw→xw.
· PIE voiced stops become PGmc. voiceless stops: b→p, d→t, g→k, gw→kw.
· PIE voiced aspirated stops lose their aspiration and change into plain voiced stops: bh→b, dh→d, gh→g, gwh→gw,g,w.
Verner’s Law addresses a category of exceptions, stating that unvoiced fricatives are voiced when preceded by an unaccented syllable: PGmc. s→z, f→v, θ→ð; as, EIE bhratēr → PGmc. brōþēr, “brother”, but EIE mātḗr → PGmc. mōðēr “mother”.
NOTE 1. W. P. Lehmann (1961) considered that Jacob Grimm’s “First Germanic Sound Shift”, or Grimm’s Law and Verner's Law, which pertained mainly to consonants and were considered for a good many decades to have generated Proto-Germanic, were Pre-Proto-Germanic, and that the “upper boundary” was the fixing of the accent, or stress, on the root syllable of a word, typically the first. Proto-Indo-European had featured a moveable pitch accent comprising “an alternation of high and low tones” as well as stress of position determined by a set of rules based on the lengths of the word's syllables.
The fixation of the stress led to sound changes in unstressed syllables. For Lehmann, the “lower boundary” was the dropping of final -a or -e in unstressed syllables; for example, PIE woid-á >, Goth. wait, “knows” (the > and < signs in linguistics indicate a genetic descent). Antonsen (1965) agreed with Lehmann about the upper boundary but later found runic evidence that the -a was not dropped: Gmc. ékwakraz ... wraita, “I wakraz ... wrote (this)”. He says: “We must therefore search for a new lower boundary for Proto-Germanic”.
NOTE 2. Sometimes the shift produced allophones (consonants that were pronounced differently) depending on the context of the original. With regard to original PIE k and kw, Trask (2000) says that the resulting PGmc. x and xw were reduced to h and hw in word-initial position. Consonants were lengthened or prolonged under some circumstances, appearing in some daughter languages as geminated graphemes. Kraehenmann (2003) states that Proto-Germanic already had long consonants, but they contrasted with short ones only word-medially. Moreover, they were not very frequent and occurred only intervocally almost exclusively after short vowels. The phonemes b, d, g and gw, says Ringe (2006) were stops in some environments and fricatives in others.
Effects of the aforementioned sound laws include the following examples:
· p→f: EIE pods “foot”, PGmc. fōts; cf. Goth. fōtus,
O.N. fōtr, O.E. fōt, O.H.G. fuoz.
· t→þ,ð: EIE tritjós “third”, PGmc. þriðjaz; cf. Goth. þridja, O.N. þriðe, OE. þridda, O.H.G. dritto.
· k→x,h: EIE kwon “dog”, PGmc. xunðaz; cf. Goth. hunds, O.N. hundr, O.E. hund, O.H.G. hunt.
· kw→xw,hw: EIE kwos “what, who”, Gmc. hwoz; cf. Goth. hwas, O.N. hverr, O.S. hwe, O.E. hwā, O.Fris. hwa, O.H.G. hwër.
· b→p: EIE werbō “throw”, Gmc. werpō; cf. Goth. wairpan, O.S. werpan, O.N. verpa, O.E. weorpan, M.L.G., Du. werpen, Ger. werfen.
· d→t: EIE dekm̥ “ten”, Gmc. tehun; cf. Goth. taihun, O.S. tehan, O.N. tiu, O.Fris. tian, O.Du. ten, O.H.G. zehan.
· g→k: EIE gelu “ice”, Gmc. kaldaz; cf. Goth. kalds, O.N. kaldr, O.E. cald, O.H.G. kalt.
· gw→kw: EIE gwīwós “alive”, Gmc. kwi(k)waz; cf. Goth. kwius, O.N. kvikr, O.E. cwic, O.H.G. quec.
· bh→b: EIE bhrātēr “brother”, Gmc. brōþēr; cf. Goth. bróþar, O.N. brōþir, O.E. brōþor, O.H.G. bruoder.
· dh→d: EIE dhworis “door”, Gmc. duriz; cf. Goth. daúr, O.N. dyrr, O.E duru, O.H.G. turi.
· gh→g: EIE ghansis “goose”, Gmc. gansiz; cf. Goth gansus, O.N. gās, O.E. gōs, O.H.G. gans.
·
A known exception is that the voiceless stops did not become fricatives if they were preceded by PIE s., i.e. sp, st, sk, skw. Similarly, PIE t did not become a fricative if it was preceded by p, k, or kw. This is sometimes treated separately under the Germanic spirant law.
EIE vowels: a,o→a; EIE ā,ō→ō.
PGmc. had then short i, u, e, a, and long ī,
ū, ē, ō, ǣ?
Germanic dialects in Europe. The line dividesWestern from
Northern dialects.
NOTE 2.
PGmc. ǣ and ē are also transcribed as
ē1 and ē2; ē2
is uncertain as a phoneme, and only reconstructed from a small number of words;
it is posited by the comparative method because whereas all probable instances
of inherited EIE ē (PGmc. *ē1)
are distributed in Gothic as ē and the other Germanic languages as ā,
all the Germanic languages agree on some occasions of ē (e.g. PGmc.
hē2r → Goth.,O.E.,O.N. hēr,
“here”). Krahe treats ē2 (secondary ē) as
identical with ī. It probably continues EIE ei or ēi, and it
may have been in the process of transition from a diphthong to a long simple
vowel in the Proto-Germanic period. Gothic makes no orthographic and therefore
presumably no phonetic distinction between ē1 and ē2.
The existence of two Proto-Germanic [e:]-like phonemes is supported by the
existence of two e-like Elder Futhark runes, Ehwaz and Eihwaz.