Appendix I: Indo-European in Use

Eurōpājóm

English

Latine

Ελληνικά

Pater Nos, kémeloisi jos esi,

Our Father, who art in heaven,

Pater noster, qui es in caelis:

Πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς·

Nōmṇ sqénetoru tewe.

Hallowed be thy Name.

sanctificetur Nomen Tuum;

ἁγιασθήτω τὸ ὄνομά σου·

Regnom cémjetōd tewe.

Thy kingdom come.

adveniat Regnum Tuum;

ἐλθέτω ἡ βασιλεία σου·

Dhidhḗtoru woljā Téwijā,

Thy will be done,

fiat voluntas Tua,

γενηθήτω τὸ θέλημά σου,

ita kémelei jota pḷtáwijāi.

On earth as it is in heaven.

sicut in caelo, et in terra.

ὡς ἐν οὐρανῷ καὶ ἐπὶ γῆς·

Qāqodjūtenom bharsjom ṇseróm edjḗu dasdhi nos

Give us this day our daily bread.

Panem nostrum cotidianum da nobis hodie;

τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον·

joqe dhḷeglāns ṇserns parke,

And forgive us our trespasses,

et dimitte nobis debita nostra,

καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν,

swāi skéletbhos párkomos.

As we forgive those who trespass against us.

Sicut et nos dimittimus debitoribus nostris;

ὡς καὶ ἡμεῖς ἀφίεμεν τοῖς ὀφειλέταις ἡμῶν·

Enim mē ṇsmé péritloi enke prōd,

And lead us not into temptation,

et ne nos inducas in tentationem;

καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν,

mō úpelēd nosēje nos. Estōd.

But deliver us from evil. Amen

sed libera nos a Malo. Amen

ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ. ἀμήν.

Eurōpājóm

English

Latine

Ελληνικά

Sḷwēje Marijā, crātjā plēn tū,

Hail Mary, full of grace,

Ave María, gratia plena,

Θεοτόκε Παρθένε, χαῖρε, κεχαριτωμένη Μαρία,

Arjos twojo esti;

the Lord is with thee;

Dominus tecum.

ὁ Κύριος μετὰ σοῦ.

súwoqnā cénāisi esi,

blessed art thou among women,

Benedicta tu in mulieribus,

εὐλογημένη σὺ ἐν γυναιξί,

súwoqnos-qe úderosjo two bhreugs estōd, Jēsus.

and blessed is the fruit of thy womb, Jesus.

et benedictus fructus ventris tui, Iesus.

εὐλογημένος ὁ καρπὸς τῆς κοιλίας σου, ὅτι Σωτήρα ἔτεκες τῶν ψυχῶν ἡμῶν

Noibha Marijā, Déiwosjo Mātér,

Holy Mary, Mother of God,

Sancta Maria, Mater Dei,

nosbhos ōrāje ágeswṇtbhos,

pray for us sinners,

ora pro nobis peccatoribus,

numki mṛtjos-qe nos daitei. Estōd.

now and at the hour of our death. Amen.

nunc et in hora mortis nostrae. Amen.

Eurōpājóm

English

Latine

Ελληνικά

Oinom kréddhēmi Deiwom,

We believe in one God,

Credo in unum Deo,

Πιστεύομεν εἰς ἕνα Θεὸν

Paterṃ solwomóghmonṃ,

the Father Almighty,

Patrem omnipoténtem,

Πατέρα παντοκράτορα,

djḗwepḷtáwīdhōtṃ,

Maker of heaven and earth,

factórem cæli et terræ,

ποιητὴν οὐρανοῦ καὶ γῆς,

dṛknjōm sólwosom ṇdṛknjōm-qe dhētṓr;

and of all things visible and invisible.

visibílium ómnium et invisibílium;

ὁρατῶν τε πάντων και ἀοράτων.

Arjom-qe Jēsum Ghristóm oinom,

And in one Lord Jesus Christ,

Et in unum Dóminum Iesum Christum,

Και εἰς ἕνα κύριον Ἰησοῦν Χριστόν,

Déiwosjo Sūnúm oinógnātom,

the only-begotten Son of God,

Fílium Dei unigénitum,

τὸν υἱὸν τοῦ θεοῦ τὸν μονογενῆ,

Patros-jos gnātós aiwēd prāi solwēd,

begotten of the Father before all worlds (æons),

et ex Patre natum ante ómnia sæcula:

τὸν ἐκ τοῦ πατρὸς γεννηθέντα πρὸ πάντων τῶν αἰώνων,

Deiwos Deiwēd, leuksmṇ léuksmene, wērom Deiwom wērēd Deiwēd,

Light of Light, very God of very God,

Deum de Deo, lumen de lúmine, Deum verum de Deo vero,

φῶς ἐκ φωτός, θεὸν ἀληθινὸν ἐκ θεοῦ ἀληθινοῦ,

gentós, nē dhatos,

begotten, not made,

génitum non factum,

γεννηθέντα οὐ ποιηθέντα,

Patrei kómbhoutis,

being of one substance with the Father;

consubstantiálem Patri,

ὁμοούσιον τῷ πατρί·

josōd solwā dhakt senti;

by whom all things were made;

per quem ómnia facta sunt;

δι' οὗ τὰ πάντα ἐγένετο·

qos nosbhis rōdhí dhghómṇbhis kémelobhos kidét,

who for us men, and for our salvation, came down from heaven,

qui propter nos hómines et propter nostram salútem  descéndit de cælis;

τὸν δι' ἡμᾶς τοὺς ἀνθρώπους καὶ διὰ τὴν ἡμετέραν σωτηρίαν κατελθόντα

enim memsom Noibhēd Ánamēd Wéwṛtei Marijād eksí ándhesād, enim dhghomōn geneto;

and was incarnate by the Holy Ghost of the Virgin Mary, and was made man;

et incarnátus est de Spíritu Sancto ex María Vírgine et homo factus est;

ἐκ τῶν οὐρανῶν καὶ σαρκωθέντα ἐκ πνεύματος ἁγίου καὶ Μαρίας τῆς παρθένου καὶ ἐνανθρωπήσαντα,

eti krukídhētos nosbhis prōd Pontjei upo Pilatei, pastos sepēlitós-qe esti,

he was crucified for us under Pontius Pilate, and suffered, and was buried,

crucifíxus étiam pro nobis sub Póntio Piláto, passus et sepúltus est;

σταυρωθέντα τε ὑπὲρ ἡμῶν ἐπὶ Ποντίου Πιλάτου, καὶ παθόντα καὶ ταφέντα,

joqe ati tritjei stete diwí, skréibhmona ad kémelom-qe skāndwós, Patrí déksijāi sedḗjeti;

and the third day he rose again, according to the Scriptures, and ascended into heaven, and sitteth on the right hand of the Father;

et resurréxit tértia die secúndum Scriptúras; et ascéndit in cælum, sedet ad déxteram Patris;

καὶ ἀναστάντα τῇ τρίτῃ ἡμέρα κατὰ τὰς γραφάς, καὶ ἀνελθόντα εἰς τοὺς οὐρανοὺς, καὶ καθεζόμενον ἐκ δεξιῶν τοῦ πατρός

joqe dwonim kléwosē cemjest cīwóns mṛwons-qe kómdhēnqos;

from thence he shall come again, with glory, to judge the quick and the dead;

et íterum ventúrus est cum glória iudicáre vivos et mórtuos;

καὶ πάλιν ἐρχόμενον μετὰ δόξης κρῖναι ζῶντας καὶ νεκρούς·

qosjo regnom nē antjom bhéuseti.

whose kingdom shall have no end.

cuius regni non erit finis;

οὗ τῆς βασιλείας οὐκ ἔσται τέλος.

joqe Noibhom Ánamom, potim ḗtrodhōtṃ-qe, Patrós Sūneus-qe proilóm,

And in the Holy Ghost, the Lord and Giver of life, who proceedeth from the Father,

Et in Spíritum Sanctum, Dóminum et vivificántem: qui ex Patre Filióque procédit;

Καὶ εἰς τὸ Πνεῦμα τὸ Ἅγιον, τὸ κύριον, (καὶ) τὸ ζωοποιόν, τὸ ἐκ τοῦ πατρὸς ἐκπορευόμενον,

qei Patrē Sūnéwē-qe semli áidetor enim magtjetor bhatos-jos próbhātṇs terqe esti.

who with the Father and the Son together is worshiped and glorified, who spake by the prophets.

qui cum Patre et Fílio simul adorátur et conglorificátur; qui locútus est per Prophétas;

τὸ σὺν πατρὶ καὶ υἱῷ συμπροσκυνούμενον καὶ συνδοξαζόμενον, τὸ λαλῆσαν διὰ τῶν προφητῶν.

joqe oinām, noibhām, kṃtísolwām apostólejām ékklētijām.

In one holy catholic and apostolic Church;

Et in unam sanctam cathólicam et apostólicam Ecclésiam.

εἰς μίαν, ἁγίαν, καθολικὴν καὶ ἀποστολικὴν ἐκκλησίαν·

Oinom bhatējai agesupomoukom cadhmṇ;

we acknowledge one baptism for the remission of sins;

Confíteor unum baptísma in remissiónem peccatorum

ὁμολογοῦμεν ἓν βάπτισμα εἰς ἄφεσιν ἁμαρτιῶν·

saitlōm-qe  cītām cémjonqōm. Estōd

we look for the resurrection of the dead, and the life of the world to come. Amen.

et exspecto resurrectionem mortuorum et vitam ventúri sæculi. Amen.

προσδοκοῦμεν ἀνάστασιν νεκρῶν, καὶ ζωὴν τοῦ μέλλοντος αἰῶνος. Ἀμήν.

Eurōpājóm

English

Latine

Ελληνικά

11

Dhghomōn enis sū́nuwe eiket.

“A certain man had two sons.

Homo quidam habuit duos filios:

Ἄνθρωπός τις εἶχεν δύο υἱούς.

12

Joqe jowísteros patréi  weuqét : Pater, rijós dasdhi moi aitim qāi meghei áineti, joqe rēim ibhom widhét.

And the younger of them said to his father, ‘Father, give me the portion of goods that falls to me.’ So he divided to them his livelihood.

et dixit adolescentior ex illis patri: Pater, da mihi portionem substantiæ, quæ me contingit. Et divisit illis substantiam.

καὶ εἶπεν ὁ νεώτερος αὐτῶν τῷ πατρί, Πάτερ, δός μοι τὸ ἐπιβάλλον μέρος τῆς οὐσίας. ὁ δὲ διεῖλεν αὐτοῖς τὸν βίον.

13

Enim nē péluwāns dināns pos, solwā garlós, jowísteros sūnús reu porsótenom oigheto londhom, idhei-qe rēim nudét sewe ghlóidotos cīwents.

And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with prodigal living.

Et non post multos dies, congregatis omnibus, adolescentior filius peregre profectus est in regionem longinquam, et ibi dissipavit substantiam suam vivendo luxuriose.

καὶ μετ' οὐ πολλὰς ἡμέρας συναγαγὼν πάντα ὁ νεώτερος υἱὸς ἀπεδήμησεν εἰς χώραν μακράν, καὶ ἐκεῖ διεσκόρπισεν τὴν οὐσίαν αὐτοῦ ζῶν ἀσώτως.

14

Enim ítapo solwā cósissēt kom, dhṛghtós molét ghrēdhus londhei ólnosmei, joqe egētum sepe bhwije.

But when he had spent all, there arose a severe famine in that land, and he began to be in want.

Et postquam omnia consummasset, facta est fames valida in regione illa, et ipse cœpit egere.

δαπανήσαντος δὲ αὐτοῦ πάντα ἐγένετο λιμὸς ἰσχυρὰ κατὰ τὴν χώραν ἐκείνην, καὶ αὐτὸς ἤρξατο ὑστερεῖσθαι.

15

Itaqe cālós, qismei jugeto kéiwijom ólnosjo londhī, imqe sontajet porkons pāsksi.

Then he went and joined himself to a citizen of that country, and he sent him into his fields to feed swine.

Et abiit, et adhæsit uni civium regionis illius: et misit illum in villam suam ut pasceret porcos.

καὶ πορευθεὶς ἐκολλήθη ἑνὶ τῶν πολιτῶν τῆς χώρας ἐκείνης, καὶ ἔπεμψεν αὐτὸν εἰς τοὺς ἀγροὺς αὐτοῦ βόσκειν χοίρους:

16

Atqe úderom skḷiqāis plḗnātum gheríjeto porkōs edent jans atqe neqis ismei dōt.

And he would gladly have filled his stomach with the pods that the swine ate, and no one gave him anything.

Et cupiebat implere ventrem suum de siliquis, quas porci manducabant: et nemo illi dabat.

καὶ ἐπεθύμει χορτασθῆναι ἐκ τῶν κερατίων ὧν ἤσθιον οἱ χοῖροι, καὶ οὐδεὶς ἐδίδου αὐτῷ.

17

Swei poti wṛtomnós, egt: qotjoi patrós domei mísdhotes paskneis spréigonti, kei egṓ au dhami mṛijai! 

“But when he came to himself, he said, ‘How many of my father’s hired servants have bread enough and to spare, and I perish with hunger!

In se autem reversus, dixit: Quanti mercenarii in domo patris mei abundant panibus, ego autem hic fame pereo!

εἰς ἑαυτὸν δὲ ἐλθὼν ἔφη, Πόσοι μίσθιοι τοῦ πατρός μου περισσεύονται ἄρτων, ἐγὼ δὲ λιμῷ ὧδε ἀπόλλυμαι.

18

ṛísomnos paterṃ eisō mene ad, joqe ismei seksō : Pater, kémelom proti tewom-qe antí memlai,

I will arise and go to my father, and will say to him, “Father, I have sinned against heaven and before you,

surgam, et ibo ad patrem meum, et dicam ei: Pater, peccavi in cælum, et coram te:

ἀναστὰς πορεύσομαι πρὸς τὸν πατέρα μου καὶ ἐρῶ αὐτῷ, Πάτερ, ἥμαρτον εἰς τὸν οὐρανὸν καὶ ἐνώπιόν σου,

19

jāmi nē deknos egṓ, sūnús téwijos kluwētum: dhasdhi me swāi qimqim mísdhotom tewe.

and I am no longer worthy to be called your son. Make me like one of your hired servants.”’

jam non sum dignus vocari filius tuus: fac me sicut unum de mercenariis tuis.

οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου: ποίησόν με ὡς ἕνα τῶν μισθίων σου.

20

Ita ṛitós paterṃ  ludhét sewe. Eti jom qeli bhūlō, em patḗr tósjope dṛket, joqe ana kṛsents kómqēiljō krūtós esti enim kolsom petlós em bhusājét.

“And he arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him.

Et surgens venit ad patrem suum. Cum autem adhuc longe esset, vidit illum pater ipsius, et misericordia motus est, et accurrens cecidit super collum ejus, et osculatus est eum.

καὶ ἀναστὰς ἦλθεν πρὸς τὸν πατέρα ἑαυτοῦ. ἔτι δὲ αὐτοῦ μακρὰν ἀπέχοντος εἶδεν αὐτὸν ὁ πατὴρ αὐτοῦ καὶ ἐσπλαγχνίσθη καὶ δραμὼν ἐπέπεσεν ἐπὶ τὸν τράχηλον αὐτοῦ καὶ κατεφίλησεν αὐτόν.

21

Wedét óisosmōi sūnús: Pater, kémelom proti tewom-qe anti memlai: jāmi nē deknos egṓ, sūnús téwijos nōmnādhjom

And the son said to him, ‘Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.’

Dixitque ei filius: Pater, peccavi in cælum, et coram te: jam non sum dignus vocari filius tuus.

εἶπεν δὲ ὁ υἱὸς αὐτῷ, Πάτερ, ἥμαρτον εἰς τὸν οὐρανὸν καὶ ἐνώπιόν σου, οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου.

22

nū mísdhatbhos bhato patḗr sewe; bhersi: pṛisṃām dhrághete togām joqe tom westíjete, anom tosjo ghéseni kerpjons-qe esjo daste pedsú:

“But the father said to his servants, ‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet.

Dixit autem pater ad servos suos: Cito proferte stolam primam, et induite illum, et date annulum in manum ejus, et calceamenta in pedes ejus:

εἶπεν δὲ ὁ πατὴρ πρὸς τοὺς δούλους αὐτοῦ, Ταχὺ ἐξενέγκατε στολὴν τὴν πρώτην καὶ ἐνδύσατε αὐτόν, καὶ δότε δακτύλιον εἰς τὴν χεῖρα αὐτοῦ καὶ ὑποδήματα εἰς τοὺς πόδας,

23

kom piwonṃ-qe bhérete loigom joqe chénete, joqe edāmos, joqe wḷdām terpāmos,

And bring the fatted calf here and kill it, and let us eat and be merry;

et adducite vitulum saginatum, et occidite, et manducemus, et epulemur:

καὶ φέρετε τὸν μόσχον τὸν σιτευτόν, θύσατε καὶ φαγόντες εὐφρανθῶμεν,

24

jodqid kei sūnús mene dhedhuwós ēst atqe coje ati: skombnós ēst, atqe wṛētai. Enim wḷdām bhwijónt.

for this my son was dead and is alive again; he was lost and is found.’ And they began to be merry.

quia hic filius meus mortuus erat, et revixit: perierat, et inventus est. Et cœperunt epulari.

ὅτι οὗτος ὁ υἱός μου νεκρὸς ἦν καὶ ἀνέζησεν, ἦν ἀπολωλὼς καὶ εὑρέθη. καὶ ἤρξαντο εὐφραίνεσθαι.

25

Agrei au senísteros ēst sūnús: joqe jom cēmsēt enim domom nedisēt, kómkantum leigṃ-qe kluwét.

“Now his older son was in the field. And as he came and drew near to the house, he heard music and dancing.

Erat autem filius ejus senior in agro: et cum veniret, et appropinquaret domui, audivit symphoniam et chorum:

ην δὲ ὁ υἱὸς αὐτοῦ ὁ πρεσβύτερος ἐν ἀγρῷ: καὶ ὡς ἐρχόμενος ἤγγισεν τῇ οἰκίᾳ, ἤκουσεν συμφωνίας καὶ χορῶν,

26

Joqe neqom móghuwom ghaulós pṛket qid ghāi-ke bhousēnt.

So he called one of the servants and asked what these things meant.

et vocavit unum de servis, et interrogavit quid hæc essent.

καὶ προσκαλεσάμενος ἕνα τῶν παίδων ἐπυνθάνετο τί ἂν εἴη ταῦτα.

27

Isqe sqet: bhrātēr tewe cēme enim piwonṃ patḗr two chone loigom, jodqid tom cīwóm solwom ghōde.

And he said to him, ‘Your brother has come, and because he has received him safe and sound, your father has killed the fatted calf.’

Isque dixit illi: Frater tuus venit, et occidit pater tuus vitulum saginatum, quia salvum illum recepit.

ὁ δὲ εἶπεν αὐτῷ ὅτι Ὁ ἀδελφός σου ἥκει, καὶ ἔθυσεν ὁ πατήρ σου τὸν μόσχον τὸν σιτευτόν, ὅτι ὑγιαίνοντα αὐτὸν ἀπέλαβεν.

28

kṛditós autim esti, joqe nē en eitum welwāt. Ar patḗr ejos eksodlós, bhwijét im chestum.

“But he was angry and would not go in. Therefore his father came out and pleaded with him.

Indignatus est autem, et nolebat introire. Pater ergo illius egressus, cœpit rogare illum.

ὠργίσθη δὲ καὶ οὐκ ἤθελεν εἰσελθεῖν. ὁ δὲ πατὴρ αὐτοῦ ἐξελθὼν παρεκάλει αὐτόν.

29

Atqe se protiweqents, patréi bhato sewe: edke totjons atnons sístāmi twei upo, joqe neqom dikām  tewe kleusō dus, atqe neqom meghei ghaidom desta wḷdāi ameikos senutéwijāi.

So he answered and said to his father, ‘Lo, these many years I have been serving you; I never transgressed your commandment at any time; and yet you never gave me a young goat, that I might make merry with my friends.

At ille respondens, dixit patri suo: Ecce tot annis servio tibi, et numquam mandatum tuum præterivi: et numquam dedisti mihi hædum ut cum amicis meis epularer.

ὁ δὲ ἀποκριθεὶς εἶπεν τῷ πατρὶ αὐτοῦ, Ἰδοὺ τοσαῦτα ἔτη δουλεύω σοι καὶ οὐδέποτε ἐντολήν σου παρῆλθον, καὶ ἐμοὶ οὐδέποτε ἔδωκας ἔριφον ἵνα μετὰ τῶν φίλων μου εὐφρανθῶ:

30

Mō ita tom sūnús tewe kei, rēim loutsāis cṛālós cēme, ólnosmōi píwonṃ loigom chonta.

But as soon as this son of yours came, who has devoured your livelihood with harlots, you killed the fatted calf for him.’

Sed postquam filius tuus hic, qui devoravit substantiam suam cum meretricibus, venit, occidisti illi vitulum saginatum.

ὅτε δὲ ὁ υἱός σου οὗτος ὁ καταφαγών σου τὸν βίον μετὰ πορνῶν ἦλθεν, ἔθυσας αὐτῷ τὸν σιτευτὸν μόσχον.

31

Atqe oise tosmōi weuqét: suneu, tū áiwesi mojo esi, enim solwā menjā téwijā senti.

“And he said to him, ‘Son, you are always with me, and all that I have is yours.

At ipse dixit illi: Fili, tu semper mecum es, et omnia mea tua sunt:

ὁ δὲ εἶπεν αὐτῷ, Τέκνον, σὺ πάντοτε μετ' ἐμοῦ εἶ, καὶ πάντα τὰ ἐμὰ σά ἐστιν:

32

Wḷdm autim terptum, joqe gaudhētum opos est, jodqid bhrātēr tewe kei dhedhuwós ēst atqe coje ati: skombnós ēst, atqe wṛētai.

It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.’”

epulari autem, et gaudere oportebat, quia frater tuus hic mortuus erat, et revixit; perierat, et inventus est.

εὐφρανθῆναι δὲ καὶ χαρῆναι ἔδει, ὅτι ὁ ἀδελφός σου οὗτος νεκρὸς ἦν καὶ ἔζησεν, καὶ ἀπολωλὼς καὶ εὑρέθη.

Eurōpājóm

English

Latine

Ελληνικά

1

Pārjei Wṛdhom bhewet, joqe Wṛdhom Deiwei ēst ensí, joqe Deiwos Wṛdhom ēst.

In the beginning was the Word, and the Word was with God, and the Word was God.

in principio erat Verbum et Verbum erat apud Deum et Deus erat Verbum

Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος.

2

Ensí id pārjei Deiwei ēst.

He was in the beginning with God.

hoc erat in principio apud Deum

οὗτος ἦν ἐν ἀρχῇ πρὸς τὸν θεόν.

3

Eisōd solwā gegner enim id ṇeu neqid gégnisēt josjo gégone.

All things were made through Him, and without Him nothing was made that was made.

omnia per ipsum facta sunt et sine ipso factum est nihil quod factum est

πάντα δι' αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. ὃ γέγονεν

4

Ismi cītā bhewet, joqe cītā ēst dhghómonom leuks.

In Him was life, and the life was the light of men.

in ipso vita erat et vita erat lux hominum

ἐν αὐτῷ ζωὴ ἦν, καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων:

5

Itaqe leuks skotei skéjeti, joqe oisām skotos nē turét.

And the light shines in the darkness, and the darkness did not comprehend it

et lux in tenebris lucet et tenebrae eam non conprehenderunt

καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει, καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν.

6

Gnātós esti wīrós Deiwō sontonós Jōhanēs nṓmṇtos.

There was a man sent from God, whose name was John.

fuit homo missus a Deo cui nomen erat Iohannes

Ἐγένετο ἄνθρωπος ἀπεσταλμένος παρὰ θεοῦ, ὄνομα αὐτῷ Ἰωάννης:

7

Tristimonjōi ludhét se, leukbhi  tristidhēnts, ei solwoi ijo kreddhēsēnt.

This man came for a witness, to bear witness of the Light, that all through him might believe.

hic venit in testimonium ut testimonium perhiberet de lumine ut omnes crederent per illum

οὗτος ἦλθεν εἰς μαρτυρίαν, ἵνα μαρτυρήσῃ περὶ τοῦ φωτός, ἵνα πάντες πιστεύσωσιν δι' αὐτοῦ.

8

Nē olne leuks, immō, leukbhi  tristidhēnts.

He was not that Light, but was sent to bear witness of that Light.

non erat ille lux sed ut testimonium perhiberet de lumine

οὐκ ἦν ἐκεῖνος τὸ φῶς, ἀλλ' ἵνα μαρτυρήσῃ περὶ τοῦ φωτός.

9

Leuks wērom ēst, solwom bhnuti dhghomonṃ,  dhoubnom kod ludhl.

That was the true Light which gives light to every man coming into the world.

erat lux vera quae inluminat omnem hominem venientem in mundum

ην τὸ φῶς τὸ ἀληθινόν, ὃ φωτίζει πάντα ἄνθρωπον, ἐρχόμενον εἰς τὸν κόσμον.

10

Dhoubnei ēst, enim ijo dhoubnom gegner, atqe nē im dhoubnom gnōt.

He was in the world, and the world was made through Him, and the world did not know Him.

in mundo erat et mundus per ipsum factus est et mundus eum non cognovit

ἐν τῷ κόσμῳ ἦν, καὶ ὁ κόσμος δι' αὐτοῦ ἐγένετο, καὶ ὁ κόσμος αὐτὸν οὐκ ἔγνω.

11

Somobhos ludhét, atqe im somói ghadont nei ad.

He came to His own, and His own did not receive Him.

in propria venit et sui eum non receperunt

εἰς τὰ ἴδια ἦλθεν, καὶ οἱ ἴδιοι αὐτὸν οὐ παρέλαβον.

12

Jotjoi im ghadónt, moghtim tobhos génonī dōt Diwoputla, esjo nōmṇ kréddhēntbhos,

But as many as received Him, to them He gave the right to become children of God, to those who believe in His name:

quotquot autem receperunt eum dedit eis potestatem filios Dei fieri his qui credunt in nomine eius

ὅσοι δὲ ἔλαβον αὐτόν, ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα θεοῦ γενέσθαι, τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ,

13

joi nē ésenos, neqe memsī woljās, neqe wīr immō Déiwosjo gnātṓs sonti.

who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

qui non ex sanguinibus neque ex voluntate carnis neque ex voluntate viri sed ex Deo nati sunt

οἳ οὐκ ἐξ αἱμάτων οὐδὲ ἐκ θελήματος σαρκὸς οὐδὲ ἐκ θελήματος ἀνδρὸς ἀλλ' ἐκ θεοῦ ἐγεννήθησαν.

14

Joqe Wṛdhom memsom wṛstós esti, enim pḷtomóm ṇsmí dhēke ení, enim ejos qedos dṛkomes, qedos swāi oinógnātejom Patrós wḗrotjō cratjā-qe plēnóm.

And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

et Verbum caro factum est et habitavit in nobis et vidimus gloriam eius gloriam quasi unigeniti a Patre plenum gratiae et veritatis

Καὶ ὁ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν, καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ πατρός, πλήρης χάριτος καὶ ἀληθείας.

English

Eurōpājóm

hello!

alā! / gheuse!

dear Peter:

qeime Perte:

welcome

crātós / sucṃtós tū

good day

latom ēsúm

good morning

wēsrom ēsúm

good afternoon / evening

wesprom ēsúm

good night

noqtim ēsúm

how are you?

qotā wḷḗjesi?

I am fine

wḷējō sū

Who are you?

qis esi?

Whose [son] are you?

qosjo esi?

what is your name? [how are you heard?]

qotā kluwḗjesi?

what is your name?

qid esti tebhei nōmṇ?

my name is Peter [I am heard Peter]

kluwējō Pertos

my name is Peter

meghei Pertos nōmṇ

pleased to meet you

gaudhējō tewe gnōtim

please [I ask you]

chedhō

thanks

méitimons / moitmom

thanks (I give you)

prijēsna / prósēdjom (tebhei agō)

I thank you

prijējō tewom

you are welcome, sir

esti sū, potei

excuse me

ṇgnōdhi

sorry/pardon me

parke

I am sorry

kesdō

don't worry

mē koisāje

good bye, darling

sḷwēj’, prijótṃā

good luck

kobom ēsúm

yes

dā / jāi / ne-(ghi)

indeed

nem-pe / ita tod

no

nē / nei

alright

tagte

attention

probhoudhos

where is the door

qodhei dhworis?

here is what I asked

kei esti jod pṛkskóm

what is this?

qid (esti) tod?

this is food

pitús tod (esti)

what time is it?

qid esti daitis?

it is true

wērom tod

very good / the best

bhodistom / bhodsṃom

everything is alright

solwā sū́ (ágontor)

how old are you?

qótobhos átnobhos tū?

I am ten years old [ten born I am]

dekṃ gnātós esmi

do you speak European?

bhāsoi [bhasoi] an Eurōpājóm?

I speak a little

páukolom bhāmoi

I don't understand you

nē tewom peumi

tell me what you think

seqe moi qid kṇsējāsi

I don't know

nē woida

shut up

takēj’ [takēje]

sit down

sisde (sg.) / sísdete (pl.)

come here

cemj' [cemje] kom-ke

I'm going right now

nū ghenghō kom

what do you do or study?

qóterom ghléndhesi an drjesi?

are they married?

esti lachḗjonti?

I love women

lubhējō pelū dhḗmonāns / cenāns

write here your address

deikom skreibhe kei tewe

I live in the Main Street

Stoighei Magnéi ceiwō / trebhō

Lucrecia and I are friends

Lukretjā egṓ-qe ámeikes smes / ámeike swes

the cat mews in the garden

kattā ghortei mijaluti

the dog bites the cat

kattām mordḗjeti kwōn

the woman walks with the cat

kattā dhḗmonā aljetoi

I see the head of the cat

kattās dṛkō ghebhlām

Where is the train?

qodhei esti douknom?

the train is here

douknom (esti) kei

I want to eat fish

welmi piskim ghostum

do you want to sleep with me?

welsi mojo sweptum?

yes, I wish for it

jāi, moksi gherijai

no, you stink / smell bad

nē, smérdesi / bhragrjesi dus

it is hot! [how hot is it!]

qām kalḗjeti!

it is cold! [how cold is it!]

qām srīgējeti!

I go swimming to the lake everyday

laqom eimi dhochei snātum qāqei

can I smoke?

moghō (an) smeughtum? 

may I smoke? [is it possible (for me) to smoke?]

moghnjom meghei an smeughtum (esti)?

esti moi smeughtum?

smoking prohibited

smeughtum wétānom

happy new year

ghoilom newom atnom

I agree with everything that you explained me yesterday in your mail

solwei manjō kom, jod dhghjéstenei bhersi dewtlei peri

I thank you for the interest that you always have to carry on

méndhesi prijējō te, jobhi áiwesi prōd steightum awējāsi